“The greatest expressions of mankind encapsulate so much of the period they represent,” said Worcester Art Museum Director James A. Welu. “When we study these paintings, we learn not only about the challenges of previous centuries, but also about ourselves, our humanity.”
For centuries, the bubonic plague struck Europe with unpredictable and disastrous frequency. With busy international ports, Italy, in particular, suffered wave after wave of plague outbreaks from the mid-14th to the early-18th century. The theocratic society of early modern Italy believed plague was both caused and cured by God, and the church mandated penitential measures, such as fasting, processions, charity and prayer to heavenly intercessors, to end the scourge.
Art of the time served to remind viewers of spiritual remedies for the plague. Devotional paintings provided a focus for personal reflection and prayer. Painted allegories of charitable works offered a model for action. Banners and large-scale altarpieces functioned to plead for God's mercy or to thank God for releasing them from plague.
“In some of the paintings, we see not so much hope of physical recovery, but search for spiritual solace,” said Thomas Worcester, an associate professor of history at the College of the Holy Cross and one of the exhibition scholars. “We see hope for resurrection after death and for peace in one's soul. ‘Healing’ was not only physical, but also mental and spiritual. Images made all healing visible and accessible.”
Subjects of the paintings range from grim portrayals of corpses wrapped in shrouds to inspiring images of charity. Sweeping views of Venice are contrasted with intimate scenes of caring for the sick. Even those at a fashionable dinner party are touched by the plague.
Angelo Caroselli's Plague at Ashdod, a key work in the exhibition, is a copy after Poussin's painting of the same theme, but it is more than a mere copy. Caroselli's painting was commissioned in 1630 by the Sicilian art collector Fabrizio Valguarnera while Poussin's version, also commissioned by Valguarnera, was still underway. This painting is considered one of Caroselli's finest works, and it is one of the most distinguished reminders of the plague of 1630 in Rome. The work is on loan from the National Gallery, London.
From the collection of the Metropolitan Museum of Art, Giovanni Battista Tiepolo's Saint Thecla Praying for the Plague-Stricken also commemorates the plague of 1630, one of the most virulent outbreaks in early modern Italy. In Tiepolo's modello, Saint Thecla intercedes on behalf of the town of Este, depicted in the background. The artist's fluid handling of color and paint results in a work of unusual spiritual depth.
The exhibition also features Bernardo Strozzi's full-length modello for an altarpiece in Venice, from 1631-1636, depicting St. Sebastian. Divided in two fragments centuries ago, the painting was recently reunited at the Museum of Fine Arts, Boston. The painting both glorifies the martyrdom of St. Sebastian and promotes charity through the good work of St. Irene and her maid, who tend to his wounds.
Hope and Healing: Painting in Italy in a Time of Plague, 1500-1800 is curated by the same multidisciplinary team of scholars responsible for the well-received exhibition Saints and Sinners: Caravaggio and the Baroque Image. They are: Gauvin Alexander Bailey, associate professor of art history at Clark University; Pamela M. Jones, associate professor of art history at the University of Massachusetts, Boston; Franco Mormando, associate professor of Italian studies at Boston College, and Thomas Worcester, associate professor of history at College of the Holy Cross.
“The Worcester Art Museum enjoys a long tradition of partnering and pioneering,” said Welu. “This exhibition exemplifies both. By drawing upon the resources and expertise at Clark, Holy Cross and other colleges and universities, this project delves into new territories, embraces new audiences, and connects our past with our experience today.”